Peter Enns comes in for strong, but appropriate, criticism regarding his hermeneutical method and its deleterious impact upon his doctrine of God (20-26). Nonetheless, Oliphint accurately notes the differences between the Reformed and Lutheran views of the communicatio idiomatum, as well as the meaning and significance of the extra Calvinisticum (142-151), in order to show that the Son of God "did not ... give up any essential aspect of his deity" (151). In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate--the manifestation of God and the cornerstone of creation. In this chapter, more than the others, Oliphint is critical of the Reformed tradition, particularly Bavinck and Turretin. Following in the footsteps of groundbreaking apologist Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. A study of the character of God and the way he relates to creation, both of which are uniquely revealed in Christ. Mark Jones is the senior minister of Faith Vancouver PCA. Then again, Oliphint's goal is make sense of God's independence in himself and his dependence (t. Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. Rev. PO Box 24087, RPO Josephine Oliphint interacts deeply with the usual suspects, Calvin and Bavinck, but also is at home with Protestant Scholastics like Turretin as well as contemporary philosophers like Brian Leftow, Thomas Morris, and Eleonore Stump. Chapter two begins with a basic and "fundamental" distinction: the Eimi/eikon distinction, "the distinction of the 'I AM' and his image" (91). Helps Christians think biblically about the nature of the triune God and relationship with him. © Alliance of Confessing Evangelicals, Inc. All rights reserved, About the Alliance Thus the eternal pactum provides the basis for God's free condescension to humanity by way of a covenant (109-112). Dr. In the Introduction, Oliphint addresses, among other things, hermeneutics and theology proper. One cannot help but appreciate the good mix of exegesis (see 156-168) with historical, systematic, and philosophical theology. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God, is a welcome addition to the Reformed, evangelical, and scholarly communities. North Bay, ON, P1B 0C7, Philadelphia Conference on Reformed Theology, Blue Ridge Institute for Theological Education, Quakertown Conference on Reformed Theology, International Council on Biblical Inerrancy. God with Us Divine Condescension and the Attributes of God - … K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). Throughout the book Oliphint is consistently (overly?) Where other theological efforts view the study of Jesus as simply one aspect of a systematic approach, Oliphint puts a primary focus on understanding the Son of God as both the quintessential revelation of God’s character and the … Scott Oliphint is the latter, and he accomplishes his goal in "Good with Us" by spotlighting the whole Word of God as God's revelation of Himself to us, bringing out some often overlooked or misunderstood attributes that God claims for Himself or shows explicitly through revelation. He is the author of numerous books and articles, including The Battle Belongs to the Lord: The Power of Scripture for Defending Our Faith; Reasons For Faith; Revelation and Reason; "Epistemology and Christian Belief," (Westminster Theological Journal, Fall 2001); "Something Much Too Plain to Say," (Westminster Theological Journal, Fall 2006). Essentially, no! Chapter One addresses, in the main, the attributes of God by focusing on the divine name (YHWH). Following from that position, Oliphint provides an able critique of Barthian views (espoused by Bruce McCormack) on Christ and the decree (259-66), namely, that God's "primal decision to assume a human nature is of the essence of who God is" (264), which is indeed a "strange idea" (264). Dr. K. Scott Oliphint, professor of apologetics and systematic theology.. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God , is a welcome addition to the Reformed, evangelical, and scholarly communities. He places a strong emphasis on God's independence/aseity, but so much that it often appears to function as a controlling attribute. An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. Reviewed in the United States on December 30, 2016 K. Scott Oliphint teaches apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and is an Orthodox Presbyterian minister. Oliphint gives us a great work on what it means for God to be with us. 50), but historically there were theologians who connected the pactum with predestination. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? Let us know what’s wrong with this preview of, Published . by Crossway Books. The substance of God With Us is perhaps best captured in a footnote early in the text. Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. In other words, God freely ordained his covenantal condescension, which explains his manner of dealing with Abraham ("now I know"). . K. Scott Oliphint: free download. Just as the incarnate Son remained fully God while also taking on a human nature that brought limitations (Jesus necessarily remained omniscient as God while as a man was ignorant of some things), so God retains the attributes that are essential to his nature while entering into covenant with us and thereby picking up additional covenantal attributes that account for his relation with us. Start by marking “God with Us: Divine Condescension and the Attributes of God” as Want to Read: Error rating book. Whether before or after the incarnation, when ignorance is attributed to God it must be understood covenantally, not essentially. This happens principally in the person of the Son, the one who in time became flesh. Well worth the difficulty. Besides that, I am not quite sure what Oliphint means that the two natures "cannot be divided in such a way as to exist as a dual personality in the one person of Jesus Christ" (141). Download books for free. God with Us: Divine Condescension and the Attributes of God | K. Scott Oliphint | download | Z-Library. Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). In the example of God testing Abraham ("now I know", Gen. 22:12), according to Oliphint's paradigm, God, essentially speaking, infallibly knew that Abraham would pass the test; but because God covenantally condescends to creation, he ascribes to himself language that is "conducive to his interaction with creation generally, and specifically with his people" (194). “It would not be an overstatement to say that the way to a proper understanding of God and his character is given foremost in a proper understanding of the Son of God come in the flesh, Jesus Christ.3”, Westminster Theological Seminary Recommended Reading, Melissa Albert Recommends YA Tales Where the Real World Gets Real Magical. On-line books store on Z-Library | Z-Library. K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book God With Us. 304 pp. Download books for free. Scott Oliphint’s God With Us proposes a Christ-centered reframing of divine accommodation. Importantly, in tying together the doctrine of God with the person of Christ, Oliphint is able to explicate who God is essentially, "even in his interaction with creation" (183). He offers us instead a Christian philosophy and methodology for defending the faith that presupposes the absolute authority of the triune God of Scripture. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? Therefore, according to Oliphint, Christology is fundamental to God's revelation since we understand God in the context of the covenant. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. Thus the Son of God, even before the incarnation, took to himself "created, covenantal, human properties, all the while maintaining ... his essential divinity" (198). Oliphint proposes a refinement, not an alternative, to accepted doctrine.
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